Churches - Historic Buildings of Connecticut

Prospect United Methodist Church (1894)

Prospect United Methodist Church, Bristol

The Methodist Episcopal Society of Bristol was formed in 1834 and a church on West Street was completed not long after. As related in Bristol, Connecticut (“In the Olden Time “New Cambridge”) (1907):

The young society was served in turn by noble and faithful ministers. The church multiplied and prospered. During the years 1857-8 the pastor was Rev. John W. Simpson. During this period a revival commenced on Chippins Hill, extended to Polkville (Edgewood) and other places. Conversions were many. On New Year’s Day, 1858, Mr. Simpson preached in the schoolhouse at Polkville. John Humphrey Sessions, who had previously “professed religion” attended the service, and before the meeting closed he was so impressed by a divine power that he here made a complete consecration of himself to God and precious results soon followed. That fact, simple in itself, has meant much to the town of Bristol and to the Methodist Church in particular. Mr. Sessions was an able, vigorous and successful business man. As he prospered the Methodist Church prospered.

In 1880, the congregation grew and moved to a new church, closer to the center of town, at the corner of the corner of Center and Summer Streets. This building was enlarged in 1888 and then replaced by a new edifice, which was dedicated in 1894. By then, the church was known as the Prospect Methodist Episcopal Church (now it is the Prospect United Methodist Church at 99 Summer Street). The church‘s construction was funded by John Humphrey Sessions.

Enfield Shaker Village Meeting House (1827)

Earlier this month I featured buildings at the Hancock Shaker Village on my site Historic Buildings of Massachusetts. Connecticut also had a Shaker village. It was located in Enfield, but not nearly as many of its buildings have survived and they have been restored as they have at Hancock. On this site, I’ve already featured the South Family Residence and the adjacent laundry, ice house and dairy. The Enfield Shaker community grew to include five “families.” Besides the South Family, there were the North, East and West Families and, centrally located, was the Church Family. The first to be organized, the Church Family had overall control over the entire Enfield Shaker settlement. The last Enfield Shakers left the area in 1917. The State of Connecticut purchased the former Shaker property in 1931 for what is now the Enfield Correctional Institution. One of only two buildings to survive from the Church Family is the former Meeting House/Trustee House. Built in 1827, the building had an open meeting hall for the entire community and (perhaps later?) housed the Trustees, who handled the community‘s dealings with the outside world. Shakers were associated with reform movements, such as abolitionism: Sojourner Truth once spoke at the Meeting House.

First Church of Christ, Congregational, Glastonbury (1939)

The First Church of Christ, Congregational in Glastonbury has had five church buildings since it was established in the 1690s. As related in Vol. 2 of the Memorial History of Hartford County (1886), the first meeting house was erected on the Green in 1693:

It was enlarged in 1706, and stood until destroyed by fire on the night of Dec. 9, 1734. The second meeting-house, by compromise between the north and south, and by the decision of the General Court, was erected on the main street, about one fourth of a mile south of the Green, standing half in the street, just north of the old Moseley tavern. […] It was used as a church for more than a century, having been built in 1735. On the division of the society in 1836, by the establishment of the society at South Glastonbury, it was abandoned as a meeting-house, and during the year 1837 was demolished. […] By the division of the First Society in 1836, and the dilapidation of its ancient edifice, a new meeting-house became a necessity for the mother organization, and it was so voted in society’s meeting January 17, 1837. This was located farther to the north, on land which in 1640 was owned by the Rev. Henry Smith, the first settled minister of Wethersfield (from 1641 to 1648), and later (in 1684) by Samuel Hale, the ancestor of the Hale family. It was built in 1837, under the supervision of David Hubbard, Josiah B. Holmes, George Plummer, Benjamin Hale, and Ralph Carter, as a building committee. It was a very tasteful edifice, with tower, bell, and clock, especially attractive after its enlargement and thorough repair in 1858, which made it a most fitting and beautiful sanctuary. It was burned on the morning of Sunday, Dec. 23, 1866. The church which takes its place was erected in the year following, and with its graceful spire (rebuilt in 1880) forms a prominent object in the views of the valley.

This last church was destroyed in the hurricane of 1938, when the steeple crashed down into the sanctuary. The current church was built the following year on the same site.

Woodward Chapel (1924)

The earliest Episcopal church building in Westbury (now Watertown) was built in 1765. Called Christ Church, it was replaced by a new church in 1794 and then by a third building, located on the street called The Green, built in 1854-1855. That church was replaced on the same site by a new edifice, which still stands today, built in 1924 and designed by Allen & Collens to resemble an English parish church. The church was expanded in 1960 with the addition of a wing for a parish hall. In 2003, Christ Church became one of the “Connecticut Six,” parishes that clashed with Connecticut Bishop Andrew D. Smith over support for the naming of V. Gene Robinson, an openly gay Episcopal priest, as New Hampshire’s bishop. In 2007, the entire congregation severed its ties with the national Episcopal Church and left its church on The Green to become New Hope Anglican Church. In 2010 the former Christ Church was purchased by the nearby Taft School and was renamed Woodward Chapel.

Methodist Episcopal Church of Thompsonville (1884)

The former Methodist Episcopal Church of Thompsonville, in Enfield, is located at 25 High Street. As related in the second volume of the Memorial History of Hartford County (1886), “In 1840, chiefly through the labors of the Rev. John Howson, who had come from England for employment in the carpet-works, the Methodist Episcopal Church of Thompsonville was formed.” The church was officially organized in 1841 and a church edifice was later erected on High Street, east of Pearl Street. The building pictured above was built in 1884, west of Pearl Street. The church, later known as the Enfield United Methodist Church, moved to a modern building on Brainard Road in 1964. The old church was sold to Amvets. It is currently vacant and up for sale.

St. Stephen’s Episcopal Church, East Haddam (1890)

An Episcopal Society in East Haddam was formed in 1791 by members of the First Congregational Church, who perhaps left that congregation because of plans to build a new meeting house too far from the Connecticut River landings. In 1795, the Society built the first St. Stephen’s Episcopal Church on a hill overlooking the East Haddam river landings. The current church building, at 31 Main Street, was consecrated in 1890. It was built on land offered to the church by Judge Julius Attwood. The church was constructed in an eclectic Victorian mode in which the Shingle style predominates. The church’s bell, acquired in 1834-1835, came from a Spanish monastery and bears an inscription with the date 815. After the congregation moved to the current church, the bell sat on a wall near the church until a bell tower was completed in 1904.

First Lutheran Church of the Reformation, New Britain (1906)

With its prominent location on Franklin Square, New Britain’s First Lutheran Church has been a notable landmark since it was built in 1906. The church began as the Swedish Evangelical Lutheran Church, Maria, as described in David Nelson Camp’s History of New Britain (1889):

The first regular mission of the Swedish Evangelical Lutheran Church was established in New Britain in the latter part of 1877. The meetings were held in the chapel of the Methodist Church, the preaching services being conducted by Rev. J. Medlander of Portland, Conn., Rev. T. O. Linell of Rhode Island, and Rev. A. P. Monten of Philadelphia. Students from the Lutheran Seminary of the latter place occasionally visited New Britain and assisted in the services. In March, 1881, the congregation or church was organized. There were different preachers for the first few months, but Rev. O. A. Landell was installed as pastor soon after the organization of the church. In 1883-85, a small but convenient church edifice was erected at the corner of Elm and Chestnut streets. The corner-stone of this edifice was laid in July, 1883, and the church was dedicated March 8, 1885. The building is of wood with a belfry and a basement, which is used for Sunday-school and for other meetings. The main audience room, including gallery, has seating capacity for about six hundred. Rev. O. A. Landell was dismissed in 1836, and Rev. O. W. Form was installed pastor September 27,1887.

Rev. Sven Gustaf Ohman, who served as pastor from 1895 to 1922, oversaw construction of the church’s current grand edifice at 77 Franklin Square. A Gothic building of light Vermont granite, it was designed by New Britain architect William Cadwell and was inspired by Uppsala Cathedral in Sweden. In 1924, the church became known as the First Lutheran Church of New Britain. In 1974, the church merged with Reformation Lutheran Church in New Britain, which had been established in 1906, to become the First Lutheran Church of the Reformation.

The church‘s two towers were originally topped by tall spires, but these were removed in 1938 because of structural weakness. By the twenty-first century, deferred maintenance over the years had led to the towers starting to become separated from the main body of the church. The prospect of an extensive restoration, requiring that the towers be dismantled and rebuilt, led the church to consider tearing down the building and starting over. An innovative and less expensive solution was found using the Cintec System, which uses stainless steel anchors instead of masonry for tower stabilization. The restored church continues to be an important part of New Britain’s architectural heritage.