The First Congregational Church of Lebanon was organized in 1700. Its first two meeting houses were built in 1706 and 1732. These were followed by a brick meeting house on the green, designed by the Revolutionary War-era artist John Trumbull, which was built in 1804-1809. It is the only surviving example of Trumbull’s architectural work. The historic building was nearly destroyed in the hurricane of 1938. The church decided to restore the meeting house in its original form. Work began in 1938 and, delayed by the Second World War, was completed in 1954.
Edmund Boldero House (1801)
Edmund Boldero (1767-1839) emigrated from England in 1801 with Reverend Evan Johns (1763-1849) and the two, with their families, shared the house at 1022 Worthington Ridge in Berlin, built c. 1801. According to Catharine M. North’s History of Berlin (1915):
In 1801 the Rev. Evan Johns and Mr. Edmund Boldero, with their wives, who were sisters, came to America from England. The pulpit of the Second Congregational Church of Berlin had been without a settled minister since the death of Mr. Goodrich in 1799. Mr. Johns was called to be his successor and was installed June 9, 1802. He was a man of good ability, but he had a high temper, so poorly controlled that he and his people were kept in turmoil until, to the relief of both, he was dismissed February 13, 1811.
He chose as the text of his last sermon, the words “The Devil is the father of liars, and ye are the children of your father.” He went on to say, “You are all liars, and the truth is not in you.” One good brother, in righteous indignation, rose in his seat to go up and pitch Mr. Johns out of the pulpit, and was hardly restrained from his purpose. Mr. Johns desired to preach one more Sunday in order that he might finish what he had to say, but he was not allowed to enter the pulpit.
The two English families, Johns and Boldero, lived together, in the house lately owned by S. F. Raymond, situated next south of the Horace Steele place. Mr. Johns had one son, Thomas, who, for fear of contamination, was not allowed to go to school, or to play with other children. When Tommy was out in his yard, the little boys of the neighborhood would go and peek at him through the pickets. Then Mrs. Johns would appear and say, “Tommy, come away. I do not wish you to speak to those children.” It was said that as soon as Tommy came to his majority he plunged into all manner of dissipation and went speedily to “the bad.”
The Bolderos remained after the dismissal of Mr. Johns until the death of Mr. Boldero in 1839. Then Mrs. Boldero boarded in the family of Charles A. Goodrich until her death in 1842. […]
There was a mystery about the Bolderos that was buried with them. Some said Mr. Boldero had offended the king and that he came to America to avoid arrest. They lived a secluded life and kept their house locked. Whenever anyone came there, a door would be opened a crack, or a chamber window might be raised, to inquire what the errand was. The children of that generation used to think it great fun on Thanksgiving day to dress up and go from house to house making calls. A party of them once stopped at the Bolderos and knocked at the door. Mrs. Boldero opened a window and asked what they wanted. They answered: “It is Thanksgiving day and we have come to call upon you.” She replied: “Every day, with me, is Thanksgiving, and you’d better run right along.”
When Mr. and Mrs. Boldero left England they supposed they were coming to a wilderness and they brought chest upon chest of clothing, all made up, sufficient to last a lifetime. Mrs. Boldero used to wear to church a pink silk petticoat and a blue silk long shawl. After the service they would wait until all the congregation had gone out, when Mrs. Boldero would say, “My dear, I think we may venture now.” Then she would lift her skirt daintily, take her husband’s arm, and step down the aisle. They always walked about the yard arm in arm. There were two or three young ladies in the village to whom Mrs. Boldero took a fancy and these favored few were occasionally invited to take a cup of tea with her. The Boldero house was afterward occupied by Sherlock C. Hall, who about 1852 was postmaster. The office was kept in the south front room of the dwelling.
Halsey Fuller House (1830)
Across the street from the First Congregational Church of Vernon is the Halsey Fuller House at 684 Hartford Turnpike. It was built in 1830. Halsey Fuller married Lydia Lee of Vernon in 1822.
Samuel Porter House (1786)
The brick house (Federal style with Greek Revival additions) at 949 Worthington Ridge in Berlin was built around 1786. It was the home of Samuel Porter (d. 1818 or 1838?), who operated a store next door and served as postmaster (the post office was kept in the store for a century). Henry N. Galpin later lived in the house and ran the store. According to Catharine M. North’s History of Berlin (1915):
This store formerly carried a line of everything that the community might need, including drugs. Physicians’ prescriptions were compounded here until, by mutual agreement, H. N. Galpin surrendered his drug department to Alfred North, who, in exchange, gave up the sale of his drygoods to Mr. Galpin. It is worthy of note that in all the years that Mr. Galpin and Deacon North were fellow merchants, there was never the least rivalry or unpleasant feeling between them. Mr. Galpin was a public-spirited citizen, ready at all times to respond liberally to every good cause. He was also a man of sterling integrity, as one, who knew him well, said, she would not fear to trust him with the last cent she owned.
Deacon David Sherwood House (1830)
The Greek Revival house at 555 Clinton Avenue in Bridgeport was originally located on Fairfield Avenue. It was built for Deacon David Sherwood, a farmer, and was known as the “pink house.” According to A History of the Old Town of Stratford and the City of Bridgeport, Vol. I (1886), by Samuel Orcutt:
Dea. David Sherwood, a descendant of Matthew, through Samuel, John and Stephen, purchased this farm owned by Dea. Lemuel one hundred years before, consisting of one hundred acres, in 1830. He was chosen deacon of the First Church, in 1831, and served about twenty-five years. He died January 24, 1873, at the age of 94 years.
He cultivated and kept his farm nearly intact until his decease. The population and improvements had so surrounded him, that his land had become very valuable. He died with the impression that he was very rich. The land has been mostly sold, streets have been laid over it, and these acres are covered with manufactures, stores and fine residences; and a teeming, busy, population, with a school house and chapels.
In 1874, the house was moved to its current address to become the residence of George Willett, a bakery owner. The house was later remodeled with Colonial Revival elements.
Woolsey Hall, Yale University (1901)
Woolsey Hall in New Haven was built in 1901 for the commemoration of Yale’s bicentennial. A concert hall, it can seat 2,691. Built as one of a group of bicentennial buildings, its architects were Carrère and Hastings, designers of the New York Public Library. Woolsey Hall‘s murals that represent the ideal of a classical education and include images of the Nine Muses and the goddess Athena. The hall is home to the Newberry Memorial Organ, one of the largest in the world.
Asa Bartholomew House (1760)
The house at 529 Jerome Avenue in Bristol was built in 1760 by William Jerome. In 1807, it was purchased by Asa Bartholomew.
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