Branford Armory (1913)

Branford Armory

The Militia Act of 1903, also known as the Dick Act, was federal legislation that mandated greater oversight of National Guard units by the regular army. As part of the military reforms arising from the act, the federal government had provided the Connecticut National Guard with an artillery battery, subject to inspection by regular army officers to ensure both performance and proper care for government property. In 1909 the War Department was dissatisfied with a recent inspection and demanded that the state erect an armory to house the equipment. Following negotiations, in 1911 the state General Assembly approved a new armory to be built in Branford to house Battery A of the field artillery. Completed in 1913, the armory was designed by the architectural firm of Palmer and Townsend, which had just completed the Meriden Armory. Located at 87 Montowese Street, the armory has been updated at different times and housed various National Guard units over the years (the original field artillery moved out in the 1920s). Branford Armory & OMS is now also home to the 2nd Company Governor’s Foot Guard, which moved out of its New Haven armory in 2009. Controversy arose in 2011 when the Branford Armory Tank (actually a Marine armored personnel carrier), placed on the front lawn in the 1970s as a memorial by Korean War veterans, was removed by the Guard without warning as part of an effort to restore historical military equipment for display at Camp Niantic. Branford veterans and citizens successfully lobbied to have the tank returned. For more information about the Branford Armory, see Built to Serve: Connecticut’s National Guard Armories 1865-1940 (2003), by Geoffrey L. Rossano & Mary M. Donohue, pages 58-61.

Bethlehem Lutheran Church, East Hampton (1856)

Bethlehem Lutheran Church

The church at 1 East High Street in East Hampton was built in 1855-1856 by residents on the north side of town who wanted to separate from the East Hampton Congregational Church. As described in the History of Middlesex County (1884):

The members of the ecclesiastical society, living in the vicinity of the lake, becoming dissatisfied with the location of the meeting house, in 1855 erected an edifice of stucco work, 56 feet in length. 35 feet in width. with a spire 120 feet in height, about three-fourths of a mile north of the old meeting house. It was finished in the summer of 1856, and in September of that year 25 persons who had been dismissed from the First Church for the purpose of organizing a new church, called a council of pastors and delegates from the neighboring churches. They were constituted a Christian church under the name and title of the Union Congregational Church of East Hampton.

The new church flourished during the religious revival of the 1860s, but attendance later declined and the church closed its doors in 1880. In the 1880s, the building was used by various town groups for meetings and entertainments. Around 1890, Swedish immigrants, who had been working at the Portland brownstone quarries, began settling in East Hampton. In 1898 they purchased the former Union Congregational Church, which was rededicated as the Bethlehem Lutheran Church. The church is mentioned in an article entitled “The Town of Chatham,” (Chatham was renamed East Hampton in 1915) that appeared in The Connecticut Magazine, Vol. V, No. 6, June, 1899:

The Lutherans of Swedish descent having become quite numerous in this place have for some time held services in private houses. The service is conducted by Rev. L. P. Ahlquist of Portland, one of the foremost of the Swedish Lutheran ministers in the United States. The Lutheran communicants of East Hampton have recently purchased the edifice which was once used by the Union Congregational Church, at the corner of Main and High Streets, renovated it, and dedicated it as the place of their worship, Sunday, May 14, 1899, with impressive services. These recent comers from the northern part of Europe are like the last preceding mentioned [Irish Catholics], giving the native-born citizens good examples in the neat appearance of their church and its surroundings.

The Bethlehem Evangelical Lutheran Church‘s appearance has been altered over the years. The rear parish hall was built in 1957. The church’s exterior fieldstone walls were refinished in 1978 to resemble sandstone blocks. The original steeple was removed in 1888 and replaced. The current steeple was erected within the last 30 years.

Telephone Building (1890)

Building

At the corner of Pearl Street and Ann Uccello Street in Hartford is a brick building that displays the name “——— Building.” The part that has been chiseled out once read “Telephone.” The Telephone Building was built in 1890 and is attributed, based on its style, to architect William D. Johnston. The three-story Renaissance Revival building was constructed for the Southern New England Telephone Company. The company’s growth led it to construct a new building in 1911 at 185 Pearl Street, which was later torn down. Yet another Telephone Building was erected in 1931 at 55 Trumbull Street (later enlarged, it has since been converted into apartments). The original Telephone Building, at 249 Pearl Street, is now used for offices.

Second Henry Skinner House (1867)

Henry Skinner House

Henry Skinner was a wheelwright who owned a sawmill and gristmill on Pocotopaug Stream in East Hampton. In the 1850s, he built a Greek Revival house at 66 Skinner Street, across the street from his mills. He sold the house in 1867, the same year he completed a new and larger house, built in the Italianate style at 70 Skinner Street. His new house remained in his family until 1919, when it was divided into apartments.

Dr. Simeon Field House (1763)

Dr Simeon Field

According to the sign on the house at 1346 Enfield Street in Enfield, it was “Built by Dr. Simeon Field, 1763.” Born in Longmeadow, Mass. in 1731, Dr. Field built the house in the same year he married Margaret Reynolds. According to Vol. I of the Field Genealogy (1901), by Frederick Clifton Pierce (a work dedicated to the famous Marshall Field of Chicago), Dr. Simeon Field

graduated at Yale College as a physician. He settled in Enfield, Conn., where he was very celebrated, and had an extensive practice. He also kept a tavern which is now, 1900, still standing, and is known as the old Field tavern. He also was an active and influential man during the Revolution, and during his time was easily the most important man in his town.

His son also became a doctor, as described in the fourth volume of Biographical Sketches of the Graduates of Yale College with Annals of the College History, July 1778-June 1792 (1907), by Franklin Bowditch Dexter:

Simeon Field, the eldest child of Dr. Simeon Field, of Enfield, Connecticut, and nephew of Dr. Samuel Field (Yale 1745), was born in Enfield on June 3, 1765. His mother was Margaret, daughter of the Rev. Peter Raynolds (Harvard 1720), of Enfield, and sister of Dr. Samuel Raynolds (Yale 1750). He joined College in May of the Freshman year.

He studied medicine with his father, and settled at first in Somers, the town next east of Enfield; but about 1790, on the decline of his father’s health, he returned to Enfield, where he became locally distinguished for his valuable professional services. Though not a member of the church, he was always a stable friend and supporter of the institutions of religion.

After a feebleness of several months he died in Enfield on March 1, 1822, in his 57th year. He left no descendants, and his property, inventoried at $6833, was divided between his brothers and sisters. The honorary degree of Doctor of Medicine was conferred on him by Yale College in 1817.