Jared Cone House (1800)

Jared Cone House

Jared Cone Sr. (1733-1807) of Bolton married Christiana Loomis on September 19, 1754. He purchased the Loomis farm in Bolton by 1768. Jared Cone and his son, Jared Cone, Jr., both served in the Revolutionary War. The father marched with the militia from Bolton to the Lexington Alarm in 1775 and the son was at the surrender of Cornwallis at Yorktown in 1781. Jared Cone, Jr. married Elisabeth Wells of Wethersfield in 1784. He acquired his father’s farm in 1790 and ten years later built a Federal-style house at what is now 25 Hebron Road. The house‘s rear ell appears to be much earlier, dating perhaps to c. 1755. Cone could only afford to live in the grand house for four years, eventually selling it and moving away (he died in New Hampshire). For about eight years the house was a bed and breakfast until it closed in 2003.

Isaiah Daggett House (1805)

Daggett House

Isaiah Daggett purchased land for a house from his father, Samuel Daggett, in 1793. According to the a Daggett family diary, Isaiah built the house at 233 Route 6 in Andover in 1805. Isaiah had been born in his father’s old saltbox house, which is now part of Greenfield Village at the Henry Ford Museum in Michigan. The 1805 house was owned by Daggett family members until the 1960s and then by the Goodman family.

Oliver W. Mills House (1824)

Oliver W. Mills House

Brick-making was once very important industry in Windsor and the town boasts numerous brick houses constructed in the eighteenth and early nineteenth centuries in the Federal and Greek Revival styles. Industrial brick making in Windsor started in 1830 with the founding of the Mack Brick Company. There were also many brick makers with smaller operations, who made bricks by hand. One of these was Oliver W. Mills (1796-1866), whose primary occupation was as a farmer, but who also had a small brickworks near the Connecticut River. His brickworks have been built over, but his modest Federal-style house, constructed with his own bricks in 1824, has survived at 148 Deerfield Road in Windsor.

New Hope Bible Way Church (1799)

New Hope Bible Way Church

At 712 Main Street in Middletown is the New Hope Bible Way Church. The building, which originally stood on the west side of Main Street between College and Court Streets, was built in 1799. It was then the fourth meetinghouse of Middletown’s First Church of Christ, a Congregational society first organized in 1668. The structure has been moved twice. The first time was in 1822, when it was shifted back 8 feet as it was thought to be too close to Main Street. In 1873, after the congregation moved to a new building (the current First Church of Christ on Court Street), the old meetinghouse had its steeple removed and the structure was relocated to its present location. The original rear of the church became the new front facade facing Main Street, to which storefronts were eventually added. For a time, the former church’s audience room was used for meetings of St. Mary’s Total Abstinence and Benevolent Society. Before becoming a church again, the building housed small businesses and apartments.

Greenfield Hill Congregational Church (1855)

Greenfield Hill Congregational Church (1855)

The Greenfield Hill section of Fairfield began as a farming community in the early eighteenth century. Local residents successfully petitioned the General Assembly to establish a Congregational church in 1725 as a new Northwest Parish, separate from the Fairfield Congregational Church. The first meeting house was erected in 1727. As related in Ye Church and Parish of Greenfield (1913) by George H. Merwin:

The new meeting-house which was so acceptably framed during the summer of 1727, was not completed at once. The members of the parish were evidently not inclined to tax themselves too heavily during any one year, for we must remember that all parish expenses were met by a tax rate levied at the annual parish meeting precisely the same as we now levy the annual town tax. So each year, for five years or more, the parish voted to raise a rate for Mr. Goodsell’s salary, and for the carrying on of the work on the meeting-house. We have conclusive evidence that the new meeting-house was in use at least as early as 1730 for the records of the meeting held October 13 of that year state that “ye school shall be kept in ye old school-house where ye parish used to meet in.”

A new meeting house was built in 1762. Quoting again from Merwin:

Mr. Pomeroy had been pastor but a short time when the society decided to build a new meeting-house. The old meeting-house had been in use scarcely thirty-three years, yet it was becoming dilapidated, and out of date. Its shape was like that of the common country school-house, perfectly plain; there was no steeple and no place for a bell. A young and active preacher and a parish of loyal and prosperous people demanded a more up-to-date house of worship.

So on February 4, 1760, it was voted “that a new meeting-house be built; that it shall stand on the Place of Parade, where now stands a monument of stones, and that Samuel Bradley Jr. shall be a committee to apply to the county court in behalf of the parish, to affix and establish the place on which it shall stand.” A few weeks later it was decided that “the dimensions of the building shall be 60 by 42 feet, with a well-proportioned and well-built steeple; that Samuel Bradley Jr. and Moses Dimon Esq. shall be the committee for building said new meeting-house.”

As related by Merwin, the next meeting house was built in 1845:

Soon after Mr. Sturges’ settlement, the subject of building a new house of worship was agitated. It seemed unwise to expend more in the repair of the old meeting-house, which had been in use for more than eighty years. The hardest problem to solve was not the raising of funds, but how to get the consent of the pew-owners, who held their pews by deeds derived from their fathers. But after much labor on the part of the pastor, Governor Tomlinson, and others, the necessary vote was secured to pull down the old and build a new meeting-house.

[…] The plans and specifications had been furnished by the noted New York architect, Richard Upjohn, the designer of Trinity Church, New York, and many other churches and public buildings. The style of the church was what was commonly known in architecture as “Gothic,” and considered by everyone as very beautiful. During the few years it remained standing it was known as the handsomest church in this section.

The building only stood a few years, until:

On November 2, 1850, the Ladies’ Sewing Society asked permission to place a furnace under the church at their own expense; their request was readily granted, but the furnace, perhaps through improper management, proved to be a poor investment and most disastrous in destroying property, for three years later, after having been in use but little more than five years, between Sunday evening, November 13, and the morning of November 14, 1853, this most beautiful and much-admired house of worship was entirely consumed by fire. The loss was a great disappointment to those who had built the church at much expense, toil and sacrifice, and we do not wonder that they felt somewhat discouraged.

The Gothic church was soon replaced by a new one:

It was voted that this church should have a basement under at least two-thirds of it, and Thomas Merwin and William Sherwood took the contract for the excavation. Albert C. Nash furnished the plans, for which he was paid $100. The mason work of the underpinning was performed by John Conrad, the contractor for the carpenter work was David Smith of Black Rock (brother of Franklin Smith of Greenfield), the contract price being $5,500. The interior decorating of walls, considered at the time a work of art, was done by Oris Fritz of New York, for $250. A new bell was purchased at a cost of $276.80, and put in place October 4, 1854, but the building was not entirely completed and accepted by the society until February, 1855[.]

The current Greenfield Hill Congregational Church was dedicated on April 10, 1855.