The Federal style-house at 62 Main Street in North Stonington was built c. 1802 by Colonel Nathan Wheeler (1772-1829). It was next owned by Nathan’s son, Giles Wheeler (1801-1866), who most likely was the builder of the store that is adjacent to the house. The house is named for later owner Levi Robinson, who owned a trip hammer works where iron was forged.
The house at 34-36 Main Street in North Stonington was built in 1795. Around 1860 it was the home of Wheeler Hakes, a shoemaker, and in the 1940s it was occupied by postmaster C. Ernest Gray.
As described in yesterday’s post, St Philip the Apostle Church in Ashford is a Catholic parish established in 1921. Rev. John Joseph Nilan of Hartford sent Father William J. Dunn to a 135-acre farm he had acquired, land where the church would eventually be built in the 1930s. Until then, Father Dunn resided in an old farmhouse, 48 Pompey Hollow Road, in which he partitioned off a section to serve as a chapel. He had to endure local prejudice against Catholics, but eventually succeeded, with the help of the local Catholic community, in erecting the church. I don’t know who built the Federal-style farmhouse, but it appears to have been erected in 1815. Today the house is home to Antiques at Pompey Hollow.
The house at 107 State Street in Guilford was built in 1787 in the Federal style and has a later Greek Revival entryway. The house was built by two brothers, Samuel and Thomas Scranton, who were both farmers. It would become home to the brothers, their wives and their combined total of nine surviving children. It was inherited by Thomas Scranton, Jr.
Jesse Brown’s house in Norwich, at 77 East Town Street, facing Norwichtown Green, was licensed as a tavern and stage coach stop in 1790. President John Adams and First Lady Abigail Adams were guests at the Tavern on August 1, 1797. The Tavern was sold to William Williams of New London in 1814. Captain Bela Peck owned it from 1817 until his death in 1850. The next owner, Moses Pierce, bought the building in 1855. He gave it to the United Workers of Norwich to be used as a home for poor and orphaned children. It was called the Rock Nook Home, which is today part of United Community & Family Services.
Happy Thanksgiving!
When the historic Silvermine Tavern, located in the Silvermine section of Norwalk, closed in 2009, it was the end of an 80 year local institution. Several buildings make up the original Silvermine Tavern complex, including an old mill with origins in the seventeenth century, a coach house and a gatehouse that has since been attached to the main Tavern building. This structure has a plaque indicating that it was built c. 1810 as the Joseph Cocker Cotton Factory. Cocker’s business was an expensive undertaking and when he passed away unexpectedly in 1812 he left an estate that was heavily in debt. His widow Sally died the following year and Stephen Abbott acquired the property, but he too fell into debt and sold it in 1816 to his son. By that time the building had had new wings constructed for living quarters and a weaving shop. The factory continued on under various owners until, including David Comstock, who manufactured hats, until it was acquired in the 1850s by Henry Guthrie, an immigrant from England who owned a shipyard and three water-powered mills. Guthrie produced knobs for doors and furniture and local girls sanded, varnished and packed them for shipping in what would become the Tavern’s living room.
Otto Goldstein purchased the building in 1906. He also owned the nearby Red Mill, built c. 1800, which he used for his fur processing business. Goldstein lived in the former factory where he also had a taproom where he sold drinks to the local community of Silvermine, which was then becoming an artists’ colony. With the repeal of Prohibition, J. Kenneth Byard bought the property in 1929 and named it the Silvermine Tavern, offering dining and overnight accommodations. Ownership of the Tavern passed to I.M. Weiss in 1948. The Whitman family operated it from 1955 until the restaurant closed in 2009. It then continued for a few years as a bed & breakfast.
In 2013-2014 the property was acquired by developer Andrew Glazer, who is currently redeveloping the site. He renovated the store to become his new office and the mill house (called the Red Mill, it once had a water wheel) next to the Tavern to become his residence. He also built four new houses and a community barn on the Tavern’s old parking lot, the profits from them to support the next phase of the project, which is to extensively modernize and eventually reopen the Tavern itself. The interior is being gutted and the restaurant adapted from the sprawling space that seated 200 to a new space that will seat 60. The picture above was taken in 2014, before the current renovation work on the main Tavern building began earlier this year.
The Congregational church in Chaplin was organized in 1810 and the meeting house was erected in 1810-1815. As related in Richard M. Bayles’ History of Windham County, Connecticut (1889):
it was accepted as completed according to contract September 14th, 1815. It was not finished as it was intended eventually to be but so that public worship could be held in it. Neither pews, slips nor pulpit were provided, but the people went up with joy to the courts of the Lord, to worship Him in His own house. After a number of years a steeple was built upon the east end of the meeting house, a bell procured in 1837, the pews or slips were constructed, and a lofty pulpit placed for the elevation of the minister. Thus they intended to have their pastors settled over the people. Many years after, one of the pastors expressed the earnest wish to have the pulpit brought down from its great altitude, that he might be among his people as one of them, saying when his Master wished him to come up to heaven he hoped he should be ready, but while he was upon earth he did not wish to be placed somewhere between earth and heaven. The pulpit was brought down as he wished, and yet it was too high for some of his successors, and it has been brought down several feet lower, and now it has only the elevation of the modern pulpit. A number of years since, the people feeling the need of a lecture room or vestry, moved the meeting house about fifty feet on the hillside, and constructed a very commodious vestry under it, where the evening meetings and other religious and social gatherings are accommodated. Thus the same meeting house has been occupied during the entire history of the church, except for a short time when worship was held in the Center school house.
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