Around the time of his first marriage in 1732, Joseph Stevens (1711-1801) erected the house at 1212 Main Street in Glastonbury on land he had inherited from his father, Rev. Timothy Stevens. Around 1982, the original gambrel roof slope of the front façade was raised to two full stories, but the rear of the house still maintains a gambrel roof profile. The house remained in the Stevens family until 1804 and was later owned by Dr. John Wheat (1779-1831).
The front section of the house at 7 East Street, facing the Green in Litchfield, was added in 1770 (or 1782) to an older section that possibly dates to the mid-eighteenth century. The land was once part of a homelot that was set aside for Rev. Timothy Collins, minister of the First Congregational Church. The older section of the house is thought to have been Rev. Collins’s house, while the front section was added by his son John to serve as a tavern (although it may not have been used as one). In 1913, with the building’s owners were threatening to demolish the house, local residents formed the Phelps House Corporation to purchase the building in order to protect the historical character of the north side of the Green. Today the house is privately owned.
The house at 124 West Road in Canton was built in 1797 by Loin Humphrey (1777-1854). Loin was remembered by Sylvester Barbour in his Reminiscences (1908) as “a man of keen mind and an interesting talker. I remember him well; he was a noticeable figure on the street, with his long homemade, straight walking cane, extending above his hand several inches. His sons were men of great intelligence and prominence.” The house has an 80-foot rear ell, the roof which partly covers what was once a separate and perhaps older house. Many of the rooms in the house retain evidence of wall stenciling that was done in the second quarter of the nineteenth century. It is said that the man who did the stenciling boarded at the house.
According to An Architectural History of East Hartford, Connecticut (1989), edited by Doris Darling Sherrow, page 12, the house at 58 Central Avenue in East Hartford was long thought to be a Colonial Revival home built in a neighborhood that was developed in the nineteenth century. A restoration in 1987 revealed it was actually an eighteenth century building, albeit with unusual features for a colonial house in the East Hartford area: it is four bays rather than the usual five and has a double overhang and a side chimney. The house now sits on a brick foundation, typical of the nineteenth century, indicating that it was moved from elsewhere in town to the newly opened Central Avenue. When Edward W. Hayden (1840-1879) acquired the lot where the house now stands from his parents in 1870, period documentation reveals that he had already moved some buildings to the site. Hayden was a Civil War veteran, known for the diary he kept during the conflict. He lived at 1871 Main Street and rented out the house he had moved to Central Avenue. The house is thought to be the Hezekiah Roberts House (built by Hezekiah’s grandfather Benjamin), because Hayden had bought part of the Roberts estate off Main Street. Another house Hayden owned, that stood next to the Roberts House, was the home of his grandfather, Rev. Eliphalet Williams. That house was demolished early in the twentieth century, but its original Connecticut River Valley doorway is now at the Connecticut Historical Society.
The Roberts House began on Main Street with a structure that later became the ell of the later main house. That main house was built circa 1760 and is the one later moved by Hayden to Central Avenue. The Roberts House is described in Joseph O. Goodwin’s East Hartford: Its History and Traditions (1879):
[Benjamin Roberts] lived on the Hezekiah Roberts place. He brought up his family in the rear L of that house, which is very old and has a vast chimney. He afterwards built his main house, with a cellar having unusually solid walls, and a staircase down which hogsheads of rum could be, and probably were, rolled, for some of our citizens were West India traders in those days.
The house at 2 Chestnut Street in Bethel was built c. 1775. At some point it was acquired by Nathan Seelye (or Seeley), probably a few years after his marriage to Hannah Hawley in 1790. Born in Fairfield in 1766, Nathan Seelye was a farmer and a hatter whose business in Bethel was located at the corner of Wooster and Main Streets. Earlier, he had been a farmer in the Startfield section of Fairfield. A story about him is related in A History of the Old Town of Stratford and the City of Bridgeport, Connecticut (1886), by Samuel Orcutt:
Nathan Seeley, when a young man, was a constable in Stratfield parish and had a writ to serve for a debt; and the law was at that time, such that the person on whom a writ was served must be touched with the paper to make the arrest legal. He rode a large, powerful horse, and found his man loading his cart with manure with a pitchfork. He told the constable to keep away and kept the fork raised for his defence. Upon this said Nathan put spurs to his horse and made him jump on the man so that he touched him with the writ. After having done that he had the power to call out the militia to make the arrest complete.
The house in Bethel continued to be occupied by his son, Isaac H. Seelye, who also had a hatting business. Isaac’s brother Seth was a merchant whose house is now the Bethel Public Library. Two of his sons became college presidents: Laurenus C. Seelye was president of Smith College from 1873 to 1910 and Julius Hawley Seelye was president of Amherst College from 1876 to 1890.
The house at 1200 Main Street in Glastonbury was built c. 1770 by Samuel Rice. His niece, Anna Cornwall (1778-1855), ran a school for girls in the house in the nineteenth century. She was the daughter of Nathaniel Cornwall, who operated a textile mill in Chatham. A number of nineteenth century samplers survive that share characteristics indicating they were all produced by Miss Cornwall’s students.
The house at 140 Burrows Hill Road in Hebron was built c. 1735–1744 by a Mr. Porter. It was purchased by the Smith family in 1794 and remained in that family until 2009. Nathan Smith, the second Smith to live in the home, remarried at age 65. In 1853, he added the Greek Revival north ell, where his father lived after retiring from farming. It is one of three additions that have been made to the house’s north side. There is also a kitchen addition at the rear of the house.
The Smith farm grew to hundreds of acres and included Prophet’s Rock, the town’s oldest historic landmark. The legend of Prophet’s Rock is related by Gov. John S. Peters in his “Historical Notes,” written in 1843 and quoted by F.C. Bissell in Hebron, Connecticut Bicentennial (1908). A group of men from Windsor had set out to explore and find places to settle in the area.
While the men were making preparations for their families in the summer of 1706 they brought their provisions with them and remained for weeks at their new home. Their wives being anxious for the welfare of their husbands and unwilling to be left too long alone, four or five started one shining morning for the promised land, twenty long miles through the wilderness, regulating their course by marked trees and crossing the streams on logs felled for that purpose. Night overtook them in the lower part of Gilead, they wandered from the line and brought up on the hill south of Nathan Smith’s house. Fearing the wolves would regale themselves upon their delicious bodies they concluded to roost upon the top of the high rock on the summit of said hill. Here they proclaimed their lamentations to the winds. This novel serenade attracted the attention of their husbands, who wandered towards the sound until they fortunately but unexpectedly found their wives on the rock, which they had chosen for their night’s repose. The gratification of the interview can be better imagined than expressed.
The location of this rock has been handed down to the present time and it is now known as “Prophet’s Rock.”
In 2003, when the Smith family had decided to develop part of their land off Burrows Hill Road, Prophet’s Rock and an easement to reach it from Burrows Hill Road were deeded to the town.