The Congregational church in Northford in North Branford was established in 1750. The original meeting house stood just south of the present church building, which was built in 1846. Designed by Henry Austin of New Haven, the Portland brownstone church originally had a taller wood steeple that was destroyed in a disastrous fire in 1906. The fire also gutted the interior of the church, which had to be reworked. Other changes over the years included the rebuilding of the external walls on at least two occasions (1863 and 1873). Most recently, the church’s newer wooden tower, built after the fire in 1906, was removed in 2010. The wood had rotted to such an extent that the large bronze bell in the tower was unstable (engineers believed that the bell’s weight was the only thing keeping the wood tower from blowing off in a high wind!). The church plans to restore the wood tower and a fundraising campaign is underway to “Save The Bell Tower.”
The Second Congregational Church of Norwalk, later called the South Norwalk Congregational Church, was formed in 1836 by members of the First Congregational Church who wanted to build a new church in the village of Old Well, which later became the City of South Norwalk. Its first church building was completed that same year and was enlarged in 1856. Ground was broken for a new and larger church on May 31, 1888. The structure (the current address is 4 Dr Martin Luther King, Jr Drive) was completed and the first services were held on the last Sunday in December 1889. The formal dedication took place early in January 1890. By the early 1970s the church had a dwindling membership. It sold its building and merged with United Congregational Church in West Norwalk. The former South Norwalk Congregational Church is now Little Zion Church of Christ of the Apostolic Faith. The steeple was hit by lightning in September 2014 which started a fire that caused some damage to the roof.
The town of Ledyard was set off from Groton and incorporated in 1836. Previous to this the territory which it covers was for many years known as the Second or North Parish in Groton. The Ecclesiastical Society in this North Parish was organized in 1725, with six or seven members, and at once took measures to find, by actual measurement, the exact centre of the parish as the proper place for a meeting-house. That centre was found to be “in the north-east corner of Stephen Morgan’s goat pasture.” Upon the spot thus designated the erection of a meeting-house was begun in 1727. The present church edifice stands partly on the same ground, but a little further back from the highway. The Congregational Church was organized in 1729. The early history of the Church for about 80 years, is veiled in obscurity. During the last 39 of these 80 years the Church had no settled pastor, and at sometime in this period became extinct; and its records, if it ever had any, have been lost.
The situation was rectified beginning in 1808, when the church began raising funds to repair its meeting-house. In 1811 the Ecclesiastical Society again had a settled minister, Rev. Timothy Tuttle, who served as pastor for fifty-three years. It was during his pastorate that the old meeting-house was taken down and the current church building was constructed in 1843.
The first meetinghouse in Madison was erected in 1705, on the southeast section of the town green. It had neither a bell nor a steeple and galleries were only added in 1715. A new meetinghouse was dedicated in May 1743, to which a steeple was added in 1799. The present First Congregational Church was built in the Federal style on the north part of the green in 1837-1838. As described in A Modern History of New Haven and Eastern New Haven County, Volume 1 (1918), by Everett G. Hill:
When the people built for the third time in 1838, they had the common struggle to break away from the green. There was a strong party that favored building on Deacon Hart’s lot north of the green, but so resolute was the minority that forty-seven members actually withdrew from the church in 1841, because of the change. The commanding site north of the green was chosen, and it and the building placed thereon have ever since been the pride of the people of Madison, the delight of all who visit the town. It is a building of notable architecture, acknowledged by all good judges to be one of the finest country churches of its type in New England. A handsome modern chapel was added to its equipment, on a plot just east of the green, in 1881.
The church at 1 East High Street in East Hampton was built in 1855-1856 by residents on the north side of town who wanted to separate from the East Hampton Congregational Church. As described in the History of Middlesex County (1884):
The members of the ecclesiastical society, living in the vicinity of the lake, becoming dissatisfied with the location of the meeting house, in 1855 erected an edifice of stucco work, 56 feet in length. 35 feet in width. with a spire 120 feet in height, about three-fourths of a mile north of the old meeting house. It was finished in the summer of 1856, and in September of that year 25 persons who had been dismissed from the First Church for the purpose of organizing a new church, called a council of pastors and delegates from the neighboring churches. They were constituted a Christian church under the name and title of the Union Congregational Church of East Hampton.
The new church flourished during the religious revival of the 1860s, but attendance later declined and the church closed its doors in 1880. In the 1880s, the building was used by various town groups for meetings and entertainments. Around 1890, Swedish immigrants, who had been working at the Portland brownstone quarries, began settling in East Hampton. In 1898 they purchased the former Union Congregational Church, which was rededicated as the Bethlehem Lutheran Church. The church is mentioned in an article entitled “The Town of Chatham,” (Chatham was renamed East Hampton in 1915) that appeared in The Connecticut Magazine, Vol. V, No. 6, June, 1899:
The Lutherans of Swedish descent having become quite numerous in this place have for some time held services in private houses. The service is conducted by Rev. L. P. Ahlquist of Portland, one of the foremost of the Swedish Lutheran ministers in the United States. The Lutheran communicants of East Hampton have recently purchased the edifice which was once used by the Union Congregational Church, at the corner of Main and High Streets, renovated it, and dedicated it as the place of their worship, Sunday, May 14, 1899, with impressive services. These recent comers from the northern part of Europe are like the last preceding mentioned [Irish Catholics], giving the native-born citizens good examples in the neat appearance of their church and its surroundings.
The Bethlehem Evangelical Lutheran Church‘s appearance has been altered over the years. The rear parish hall was built in 1957. The church’s exterior fieldstone walls were refinished in 1978 to resemble sandstone blocks. The original steeple was removed in 1888 and replaced. The current steeple was erected within the last 30 years.
In 1843, 123 members of the First Congregational Church of Guilford who were strongly anti-slavery decided to form their own church, the Abolition Church, later renamed the Third Congregational Church of Guilford. These members had been refused permission by First Church to hold meetings of the local Anti-Slavery Society. They were also supporters of Rev. Aaron Dutton, First Church’s minister from 1806 to 1842, who had resigned due to dissensions within the congregation over his abolitionist stance. As related in The History of Guilford, Connecticut (1877), by Ralph D. Smith:
The present house of worship was built in 1844, and dedicated to the service of God, January 1, 1845. It was remodeled in 1862, and supplied with a suitable organ in 1873.
A chapel at the rear was added in 1879. By 1919 church membership had dwindled. The congregation of Third Church rejoined First Church and sold the building (49 Park Street) to Christ Church for use as a parish house. The building‘s steeple was removed in the 1920s because it had begun to lean. For several years, the former church was used as a movie theater, a kindergarten and a dancing school. In 1933 the building was sold again and renamed the Chapel Playhouse. It was converted for use by a summer stock theater group, the New York-Guilford players, and for the Guilford Town Players. The Christian Science Society bought the building in 1951 and restored it, changing their name in 1955 to the First Church of Christ, Scientist.
Suffield’s first meeting house was erected around 1680. The Congregational Society was formally organized in 1698. A new Congregational meeting house was built around 1700. The next two church edifices are described in the Celebration of the Two Hundred and Fiftieth Anniversary of the Settlement of Suffield, Connecticut, October 12, 13 and 14, 1920 (1921):
The sills for a new Meeting House were laid May 8, 1749 and the steeple raised on August 22 following. The edifice was forty feet wide and fifty-seven long and stood north to south parallel with the burying ground. The steeple stood at the north end. . . . The fourth church edifice, the one for the past fifty years serving as the freight house at the railroad station, was built in 1835.
The current church was built in 1869. It was designed in the Romanesque Revival style by John C. Mead, a Suffield native who designed numerous churches throughout Connecticut. The First Church of Christ, Congregational originally had a tall spire on its southeast corner that blew down in the Hurricane of 1938 and was never replaced.